Theophrastus of Eresus Commentary Volume 6.1 (Philosophia Antiqua)

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Ryan, and C. Biesterfeldt and G. Gerhard Endress, ed. Griiner , pp. Goulet, Paris Presses Universitaires de France , pp. Haase, Part II, Vol. Endress and R. Hauptwerke der Philosophie. Mittelalter, ed. Kurt Flasch, Stuttgart Philipp Reclam jun. Aertsen, Leiden Brill , pp. Kuhn and H. Stahl, eds, Die Gegenwart des Altertums.

Works (68)

Christidis, ed. Settis, vol. Bodnar and W. Fortenbaugh, eds. Reisman, ed. Adamson, H. Baltussen, and M. II, pp. Arnzen and J. Thielmann, eds, Leuven Peeters , pp. Das Organon im arabischen und im lateinischen Mittelalter , D. Rudolph, eds, Leiden: Brill, , pp.

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Before and Beyond Nationalism , W. Bloomer, ed. Pacheco and J. Meirinhos, eds, Turnhout: Brepols, , pp. Frank , James E. Montgomery, ed. Akasoy and W.

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Raven, eds, Leiden: Brill, , pp. Gruendler, ed. Tarih ve Problemler , M.

Series: Philosophia Antiqua

Adamson, ed. Critical Essays , Peter Adamson, ed. Band , Wiesbaden Franz Steiner Review of D. Review of C. Review of J. Parens, Metaphysics as Rhetoric.

Walbridge, The Leaven o f the Ancients. Paris: Gallimard Folio Essais , Brill , 2nd edition In Journal of Semitic Studies 56 In Der Islam 91 Audi, Cambridge Cambridge University Press , , pp. Versteegh, ed. Bjork, ed. Grafton, G. Most, S. Settis, eds. Finkelberg, ed. A summary of opinions in N. Cordero, 'Simplicius et l'ecole eJeate', in Hadot , , at See the Commentary on Usener identified the sixteen books of no. There is, perhaps significantly, no overlap between the authors who cite no. See above, on no. For no. Steinmetz 10 and n.

Usener 28 and 43 regarded 7a as a summary of the doxo- graphical work no. Mansfeld and Runia n. The interpretation of 7c, at least, as referring to "natural things" rather than to "natural philosophers" is confirmed by the wording of , on similar grounds to those applying to A; see above, at n. Diogenes Laertius 9. His reference there to no. Mansfeld ,1 67, See above, 1. Steinmetz emends Simplicius' words in That Simplicius should have written a summary of Theophrastus' Physics, or that he should have commented on such a summary rather than on the text itself, may both seem rather surprising.

Hadot 24, 39, ; Algra n. Apparently a polemical work, distinct from no. See also below on , and Regenbogen treats this as a logical work, though suggesting that our text comes from it; however, in ancient terms the discus- sion of fate and chance as causes, as in , is an aspect of physics.

It seems unlikely that the title should be a reference to Plant Explanations or "On the Causes of Plants": no. See also the commentary on Regenbogen , , , Steinmetz 11, , Usener suggested that lOb in its unemended form was identical with no. Meurs emended the title of lOb to On the Coming-to-be of Animals; with this one may perhaps compare no. Regenbogen too regards lOb as zoological, and sug- gests that the reference to lOa by Simplicius in is to no.

What is AESTHETICISM? What does AESTHETICISM mean? AESTHETICISM meaning, definition & explanation

Steinmetz suggests that not only , but also and the other passages from Simplicius' On Heaven commentary cited in our apparatus there, might come from no. See below on no. For the unreliability as a source of the Light of the Soul, and hence also of this title from , see below on Steinmetz suggests that this may be identical with no.

Classical World

In addition to which is explicitly cited from it, are on the same topic. Texts, translations and commentaries: Coutant , with Greek text, English translation and commentary. German translation of a in Gaiser Steinmetz , n. Schmitt ,1 Gaiser Sollenberger 48, 60 n. The work is attributed to Theophrastus' early years in Assos B.

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Vallance 40 n. Diogenes refers to two books On Fire, rather than the one we have: and our On Fire ends 76 with a reference forward to a further discussion: "Concerning these things enough has been said for now; we will speak about them again more accurately elsewhere". The topic under discussion has been the way in which charcoal burns and the colour of the flame.

Rose suggested that the reference was to On Things that are Burned no. For its attribution to Theophrastus by some scholars see Regenbogen and especially Gottschalk ; a history of the debate at Schmitt ,1 See Sharples Gaiser 50 takes the reference to be not to coal specifically but to the contents of On Fire as a whole, and to be a general promise of further discussion which at he identifies with the text we know as "Aristotle", Meteorology 4.

See below, n. On the other hand Coutant x n. See also Coutant 66; Battegazzore ,2 Seebelowon ,, Steinmetz suggests that this was part of no. However, on the authenticity of Meteorology 4 see further below, n. Texts, translations and commentaries: Version [1] see below : Berg- strasser , with Arabic text, German translation and com- mentary; revised reprint of the translation in Reitzenstein English translation in Bailey vol.

Ver- sion [2]: Wagner and Steinmetz , with Syriac text, German translation and commentary. Versions [1], [2] and [3]: Daiber , with Arabic and Syriac texts, English translations and commentary. Capelle Reitzenstein 4. Regen bogen Drossaart-Lulofs Strohm Steinmetz 9, 25, , , Sezgin ; , Arabic section, Daiber , Kidd Mansfeld ,2.

Gutas Theophrastus' Meteorology or as he called it using a dialect form, Metarsiology 56 is lost in Greek but known in three translated ver- sions: [1] An Arabic summary explicitly presented as such by Bar-Bahhil lOth century A. However, to prove that there has been no abridgement is in principle impos- sible;59 and Mansfeld ,2 argues, from the reference to two books in Diogenes' list, the absence of any introductory or concluding remarks, and the absence of topics treated in Epicurus, Letter to Pythocles and in other texts indebted to Theophrastus, that [3], while complete for those sections of the original that it.

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  • But Bergstrasser , Strohm , Regenbogen and Drossaart-Lulofs already took the contrary view. Daiber argues, against Steinmetz and Gottschalk , that the treatise does not even contain doxography side by side with Theophrastus' own doctrine; the various explanations listed are ones all of which, whatever their ultimate origin, Theophrastus accepts for different types of the same general phenomenon cf.

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    Kidd [] ; Steinmetz loc. Daiber [] , and id. See also below on B, , , 21l. That On Winds! Daiber suggests that the shortness of the treatment of rain in the Meteorology as we have it may be explained by its being later than, and presuppos- ing, On Waters no.